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        <title>Burgmannen-Tage - en</title>
        <description></description>
        <link>https://burgmannentage.de/</link>
        <lastBuildDate>Mon, 20 Apr 2026 20:38:22 +0000</lastBuildDate>
        <generator>FeedCreator 1.8</generator>
        <image>
            <url>https://burgmannentage.de/_media/wiki/dokuwiki.svg</url>
            <title>Burgmannen-Tage</title>
            <link>https://burgmannentage.de/</link>
        </image>
        <item>
            <title>Registration for the reenactment camp</title>
            <link>https://burgmannentage.de/en/anmeldung?rev=1747207569&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -25,9 +25,9 @@
  
  ===== Registration form =====
  
  &amp;lt;html&amp;gt;
- &amp;lt;iframe style=&amp;quot;border: none; width: 100%;&amp;quot; src=&amp;quot;/anmeldung.php?iframe&amp;amp;lang=en&amp;quot; height=&amp;quot;3000&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;
+ &amp;lt;iframe style=&amp;quot;border: none; width: 100%;&amp;quot; src=&amp;quot;/anmeldung_bmt.php?iframe&amp;amp;lang=en&amp;quot; height=&amp;quot;3000&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;
  &amp;lt;/html&amp;gt;
  
  ==== Data protection ====
  For the purpose of preparing and running the event, we collect, process and store personal data, in particular first name, surname, address, telephone numbers, e-mail addresses and group names, in accordance with the legal provisions (DSGVO). By registering for this event, you expressly declare your consent to the processing and handling of your personal data as described above within the scope of the purpose of the event. Participation in the event is not possible without your consent.

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:09 +0000</pubDate>
        </item>
        <item>
            <title>Exemplary representations</title>
            <link>https://burgmannentage.de/en/beispiel_darstellungen?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,5 +1,5 @@
- ====== Exemplary representations - Burgmannentage Vechta ======
+ ====== Exemplary representations ======
  
  
  
  ===== 800-1000, North-Western Europe, Farmer, (Leon) =====

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Example trade</title>
            <link>https://burgmannentage.de/en/beispiel_handel?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1 +1,6 @@
+ ====== Example trade ======
  
+ 
+ &amp;lt;WRAP center round important 60%&amp;gt;
+ This page is still under construction.
+ &amp;lt;/WRAP&amp;gt;

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Example camps</title>
            <link>https://burgmannentage.de/en/beispiel_lager?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -15,9 +15,9 @@
  {{:0700-1100_zentraleuropa_einfaches_handwerker_lager_stefan_01.jpg?500&amp;amp;direct}}
  
  {{:0700-1100_zentraleuropa_einfaches_handwerker_lager_stefan_02.jpg?500&amp;amp;direct}}
  
- The pictures were taken during the 21 ten. Burgmannentage in Vechta 2019. (2019-09-28) 
+ The pictures were taken during the 21 ten. Burgmannen-Tage in Vechta 2019. (2019-09-28) 
  
  
  
  ===== 800-1000, Central Europe, simple merchant camp (Diane, Willem) =====

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>BMT and authenticity</title>
            <link>https://burgmannentage.de/en/bmt_a_check?rev=1758126375&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -9,11 +9,11 @@
  
  
  ===== The A-Schnack =====
  
- The Schnack takes place on Saturday and Sunday in a rather cozy setting in the Heydenwall camp. Where exactly this is and who the contact person is will be announced in advance and on site. As a rule, the A-Schnack takes place with Annin and other interested people in the Flusenhandwerk tent. \\
+ The Schnack takes place on Saturday and Sunday in a rather cozy setting in the Heydenwall camp. Where exactly this is and who the contact person is will be announced in advance and on site. \\
  There you can talk to us and the other participants about your equipment. It&amp;#039;s best if you come in the garment you want us to talk about together or bring whatever you want to talk about.\\
- The following aspects play a role: What were you thinking? Does the presentation create a coherent overall picture? And how can you further improve or expand it? What you do with it afterwards and how much of the feedback you take with you is of course up to you.
+ The following aspects play a role: What were you thinking? Does the presentation create a coherent overall picture? And how can you further improve or expand it? What you do with it afterward and how much of the feedback you take with you is, of course, up to you.
  
  The key questions about the person you are portraying are included:
    * Which period does it belong to?
    * Where does she come from?

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 17 Sep 2025 16:26:15 +0000</pubDate>
        </item>
        <item>
            <title>BMT Appearance check</title>
            <link>https://burgmannentage.de/en/bmt_anscheinspruefung?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -90,6 +90,6 @@
    * Cutting show combat weapons without scabbard
  
  At the A-Schnack, we are happy to be convinced by new findings. However, the A-Schnack takes place beforehand and not during the battle preparation.
  We will not discuss any rules, we will decide as we see fit. 
- The organizing team is almost always interested in suggestions and hints for improvement, and we offer space for such discussions at the [[:bmt_lager-thing]]. We have also put together a few sample presentations for inspiration, which we really like. We would love to see something similar at the Burgmannen Days on the Huskarl battlefield or at the wargame.\\
+ The organizing team is almost always interested in suggestions and hints for improvement, and we offer space for such discussions at the [[:en:bmt_lager-thing]]. We have also put together a few sample presentations for inspiration, which we really like. We would love to see something similar at the Burgmannen Days on the Huskarl battlefield or at the wargame.\\
  You can find them under this link: [[:en:beispiel_darstellungen]]

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>BMT Combat Check</title>
            <link>https://burgmannentage.de/en/bmt_kampf_check?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,7 +1,7 @@
  ====== BMT Combat Check ======
  
- Before and during combat in Wargame, Battle and HEMA we will look and test whether your display weaponry is reasonably safe. This should always and constantly be the case.
+ Before and during combat in Wargame, Battle and HEMA we will look and test whether your Show combat weapon is reasonably safe. This should always and constantly be the case.
  
  We will be watching the fights and hope to have many opportunities to admire your appropriate fighting style.
  
  If you notice unsafe behavior in someone else, we ask you to first address this independently and in a friendly manner with the person concerned. If you notice it a second time, let a marshal or the battle organization know.

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>BMT Camp-Thing</title>
            <link>https://burgmannentage.de/en/bmt_lager-thing?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1 +1,6 @@
+ ====== BMT Camp-Thing ======
+ 
+ 
+ 
+ 
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>The role of the marshal</title>
            <link>https://burgmannentage.de/en/bmt_marschall?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -6,7 +6,7 @@
  
  They are our rule enforcers.
  If they discover a breach of the rules, they specify how it is to be dealt with and report it to the main game management if it happens again.
  
- If they discover a violation of the combat rules (insubordinate behavior, unnecessary harshness, unauthorized exhibition weapon), they remove you from the game for the current round or decide that only the combat organization can allow you to play again.
+ If they discover a violation of the combat rules (insubordinate behavior, unnecessary harshness, unauthorized Show combat weapon), they remove you from the game for the current round or decide that only the combat organization can allow you to play again.
  
  Their word is binding until revoked by the fight organizer (behave in such a way that you don&amp;#039;t have to hope for it).

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>BMT Show Fighting Weapons Check</title>
            <link>https://burgmannentage.de/en/bmt_schaukampfwaffencheck?rev=1747207569&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,12 +1,12 @@
  ====== BMT Show Fighting Weapons Check ======
  
  Every sporting equipment/show combat weapon that you want to have on the market for the fight must be approved by us for the fight beforehand.
  
- For this purpose, there will be an obligatory display weapon check.
+ For this purpose, there will be an obligatory Show combat weapon check.
  
  We will check whether the weapons comply with the rules and our tolerances and mark them accordingly.
  
- If you are found during the fights with display weapons that we have not approved, we will exclude you from further fights.
+ If you are found during the fights with Show combat weapon that we have not approved, we will exclude you from further fights.
  
  
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:09 +0000</pubDate>
        </item>
        <item>
            <title>BMT schedule reenactment camp</title>
            <link>https://burgmannentage.de/en/bmt_termine?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -31,9 +31,9 @@
  16:30 HEMA (on the HEMA island)\\
  18:00 End of the market\\
  
  
- ==== Display weapons check ====
+ ==== Show combat weapon check ====
  
  Continuously with Tom at the sales stand outside the fighting times.\\
  
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title></title>
            <link>https://burgmannentage.de/en/footer?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -3,5 +3,5 @@
  &amp;lt;a style=&amp;quot;font-size: 10pt; color: #272B30;&amp;quot;&amp;gt;-----&amp;lt;/a&amp;gt;
- &amp;lt;a href=&amp;quot;https://test.burgmannentage.de/en/impressum&amp;quot; style=&amp;quot;font-size: 10pt; color: #ccc;&amp;quot;&amp;gt;imprint&amp;lt;/a&amp;gt;
+ &amp;lt;a href=&amp;quot;https://burgmannentage.de/en/impressum&amp;quot; style=&amp;quot;font-size: 10pt; color: #ccc;&amp;quot;&amp;gt;imprint&amp;lt;/a&amp;gt;
  &amp;lt;a style=&amp;quot;font-size: 10pt; color: #272B30;&amp;quot;&amp;gt;-----&amp;lt;/a&amp;gt;
- &amp;lt;a href=&amp;quot;https://test.burgmannentage.de/datenschutz&amp;quot; style=&amp;quot;font-size: 10pt; color: #ccc;&amp;quot;&amp;gt;Data protection&amp;lt;/a&amp;gt;
+ &amp;lt;a href=&amp;quot;https://burgmannentage.de/datenschutz&amp;quot; style=&amp;quot;font-size: 10pt; color: #ccc;&amp;quot;&amp;gt;Data protection&amp;lt;/a&amp;gt;
  &amp;lt;/html&amp;gt;

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Admin contact</title>
            <link>https://burgmannentage.de/en/impressum?rev=1748170268&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -4,12 +4,12 @@
  {{ :heydenwall_schild_ver1.1_300x296.png?200&amp;amp;nolink|Photo: Heydenwall shield}}
  Administrator, provider and responsible for the content of burgmannentage.de is:
  
  Friedrich Hinrichs\\ 
- Am Wall 43 \\
- 26655 Moorburg / Westerstede \\
+ Auguststraße 6 \\ 
+ 26121 Oldenburg \\
  Germany
  
  Phon:  +49 173 52 77 8 55  \\
  eMail: EMAIL10007\\
  
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Sun, 25 May 2025 10:51:08 +0000</pubDate>
        </item>
        <item>
            <title>BMT Fighting Rules</title>
            <link>https://burgmannentage.de/en/kampf_regeln?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -20,20 +20,20 @@
   ===== Fight and safety =====
  
    * Fight sensibly.
    * What is a hit is decided by the person hit.
-   * Cuts and blows are executed with the edge of the exhibition weapon, stabs with the point.
+   * Cuts and blows are executed with the edge of the Show combat weapon, stabs with the point.
    * Hits should be felt and executed to match the clothing of the opponent. 
    * The person hit decides what is too hard a hit.
    * Whoever argues is out.
    * From behind, hits are only to be made on the buttocks, not on the back.
    * Anyone hit on the butt from behind is out immediately, this also applies to flat hits. 
    * If you fall, you are out, unless there are no opponents around and you get up immediately.
-   * If a weapon catches on the other person&amp;#039;s body, it must be released.
+   * If a Show combat weapon catches on the other person&amp;#039;s body, it must be released.
    * A shield does not make hits, but may be used actively. This should be done with care and caution.  
    * Stabbing is only done from the top down and should only be done by fighters skilled in it, as stabbing is more likely to cause injury.
-   * Clawing the weapon in combat is permitted.
-   * Disarming is permitted if it can be done safely (no flying weapons, no overstretched joints).
+   * Clawing the Show combat weapon in combat is permitted.
+   * Disarming is permitted if it can be done safely (no flying Show combat weapon, no overstretched joints).
    * Grabbing cutting with the hands is not allowed.
    * When someone shouts &amp;quot;stop&amp;quot;, all fighting ends. A &amp;quot;stop&amp;quot; is repeated loudly once. 
  
  ==== Differences between wargame and battle ====
@@ -43,9 +43,9 @@
  === Wargame ===
  
    * Anyone who has been hit once in the hit zone is out.
    * The hit zone includes: the torso, thighs and arms (upper arm, forearm, hands).
-   * Anyone who causes a head or neck hit or a hit that is too hard is out. The person handling the hitting weapon is always the cause.
+   * Anyone who causes a head or neck hit or a hit that is too hard is out. The person handling the hitting Show combat weapon is always the cause.
    * A fight is always protected by the marshals who shield the audience, otherwise there is no fighting.
    * It is recommended to wear a helmet.
  
  === Battle ===
@@ -53,9 +53,9 @@
    * Whoever has been hit twice in the hit zone is out.
    * The hit zone includes the torso, thighs, arms (upper arm, forearm, hands) and the top of the head.
    * Hits to the head are only executed from above.
    * Hits to the neck or horizontally to the head are not permitted.
-   * Anyone who causes a face or neck hit or a hit that is too hard is out. The person handling the hitting weapon is always the cause.
+   * Anyone who causes a face or neck hit or a hit that is too hard is out. The person handling the hitting Show combat weapon is always the cause.
    * Helmets are compulsory.
    * It is recommended to wear forearm protectors.
  
  ==== Target Areas ====
@@ -64,11 +64,11 @@
  
  
  ===== Safety criteria =====
  
- ==== Weapons and shields ====
+ ==== Show combat weapons and shields ====
  
- All weapons and shields must be free of sharp edges, points and the like. All weapons and shields must first pass the official weapons check.
+ All Show combat weapon and shields must be free of sharp edges, points and the like. All Show combat weapon and shields must first pass the official Show combat weapons check.
  
    * Striking edges must be at least 3 mm thick.
    * [[:en:schlagkante|Impact edges must be rounded.]]
    * All radii must be larger than 8 mm (1-cent piece).
@@ -81,12 +81,12 @@
  Protective clothing must be worn as found or concealed.
  
  Mandatory:
    * Gloves capable of withstanding hand hits
-   * Helme während der Schlacht (Beim Wargame sind Helme freiwillig.)
+   * Helmets during battle (Helmets are optional in the wargame).
  
  Optional:
- Knees, elbows and forearms.
+ Knee, elbow and forearm protection.
  
  ===== Equipment and presentation =====
  
  The event is multi-period, yet the equipment should be coherent. This means concretely:
@@ -95,7 +95,7 @@
    * locally determined
    * corresponding to the social roles/states
    * according to the culture
  
- This also means that the weapons and shields should be close in proportions to historical weapons and fit coherently with the person depicted.
+ This also means that the Show combat weapon and shields should be close in proportions to historical weapons and fit coherently with the person depicted.
  
- In deviation from the findings, Danish axes and two-handed cutting weapons may have a maximum shaft length of 2 m, as they must be wielded exclusively two-handed.
+ In deviation from the findings, Danish axes and two-handed cutting Show combat weapons may have a maximum shaft length of 2 m, as they must be wielded exclusively two-handed.

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>contact</title>
            <link>https://burgmannentage.de/en/kontakt?rev=1762901390&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -4,10 +4,10 @@
  {{ :heydenwall_schild_ver1.0_300x296.png?200&amp;amp;nolink|Photo: Heydenwall shield}}
  If you want to contact us, you can use the following options:
  
  Friedrich Hinrichs\\ 
- Auguststraße 6 \\ 
- 26121 Oldenburg \\
+ Haarenufer 28 \\ 
+ 26122 Oldenburg \\
  Germany
  
  phone:  +49 173 52 77 8 55  \\ 
  eMail: EMAIL10009\\

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Tue, 11 Nov 2025 22:49:50 +0000</pubDate>
        </item>
        <item>
            <title>Presentation requests</title>
            <link>https://burgmannentage.de/en/koop?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,12 +1,17 @@
- ====== Cooperation ======
+ ====== Presentation requests ======
  
- For all people and groups who are active in the Burgmannen-Tage or who cooperate with Heydenwall, we offer support in the further development of their presentation. Internally, we have the &amp;quot;A-Team&amp;quot; which deals with representation in the broadest sense. This includes first and foremost our presentations, but also questions arising from the experience we have gained, such as: What is important in a presentation? How do we arrive at an overall bearing representation? What is the effect of a presentation? How should a presentation be structured? How can we teach the competences that are necessary to create a presentation?
+ For all persons and groups active at the Burgmannen-Tage or cooperating with Heydenwall, we offer support in the further development of their own presentation. Internally, we have the “A-Team”, which deals with representation in the broadest sense. This primarily includes our own presentations, but also, based on the experience we have gained, considerations on the presentation of issues such as \\
+ What is important in a presentation? \\
+ How should a presentation be structured? \\
+ How do we arrive at an overall warehouse representation? \\
+ What does a representation do? \\
+ How can the skills required to create a representation be taught?
  
- For you, this means: You can contact us with any questions, and we will help you answer them within the scope of our possibilities and interests.
+ For you this means: You can contact us with questions about the representation and we will offer support in answering these questions within the scope of our possibilities and interests.
  
  ===== Contact form &amp;quot;A-Team&amp;quot; =====
  
  * these fields must be completed 
  &amp;lt;html&amp;gt;
  &amp;lt;iframe style=&amp;quot;border: none; width: 100%;&amp;quot; src=&amp;quot;/kontakt_bmt.php?iframe&amp;amp;lang=en&amp;quot; height=&amp;quot;500&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;
  &amp;lt;/html&amp;gt;

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>BMT Storage rules</title>
            <link>https://burgmannentage.de/en/lager_regeln?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,57 +1,61 @@
- ====== BMT Camp Rules ======
+ ====== BMT Storage rules ======
  
  
- ===== Re-enactment and authenticity =====
+ ===== Presentation and authenticity =====
  
- The approval of the camps for the Burgmannen-Tage takes place via an application procedure in advance. After selection and approval, we expect appropriate implementation within the framework conditions on site. A check will be carried out at the market within the framework of an appearance check. At the same time, there will be the A-Schnack as an open, cosy round which serves to clarify questions and exchange suggestions.
+ The admission of camps for the Burgmannen-Tage takes place via an application procedure in advance. After selection and approval, we expect appropriate implementation within the framework conditions on site. A check will be carried out at the market as part of an appearance test. At the same time, there will be the A-Schnack as an open round to clarify questions and exchange suggestions.
  
  
  ===== The application =====
  
- At the Burgmannen-Tagen, once you have applied, there will be a preliminary check by the Museum and Heydenwall to see if you could fit into our event. Here we always give new groups and inexperienced people a chance. In case of rejection, we also report back the reasons for our decision. All decisions are made at the discretion of the organising team and are arbitrary in this sense, but are based on established rules. Decisions are made solely for the purpose of shaping the event as a whole.
- In your application, you should show us that your representation and your equipment are based on historical models (pictorial and textual sources as well as archaeological finds from the period represented) and are made of historically documented materials. To do this, you send us illustrative material with which you present your representation, with evidence of the equipment and clothing. The material can be sent by e-mail or by post.
+ At the Burgmannen-Tage, after your application there is a preliminary check by our A-Team from Heydenwall to see if you could fit in with our event. We always give new groups and inexperienced people a chance. In the event of a rejection, we will also report back the reasons for our decision. All decisions are made at the discretion of the organizing team and are benevolently oriented towards the [[:en:reenactmentlager_idee|idea of the reenactment camp]]. The decisions always serve to shape the event as a whole. In your application, you should show us that your presentation and your equipment are science-oriented, based on historical models (pictorial and textual sources as well as archaeological finds from the period depicted) and made from historically documented materials. For this purpose, you send us illustrative material with which you present your depiction as an example, with evidence of equipment and clothing. The submission is made via the registration form, but can also be sent by e-mail or post if necessary.
  
  
- ===== on site =====
+ ===== On site =====
  
- We expect those admitted to the event to independently realise a presentation with the awareness that they are participating in a museum event. For us, this means that you have your own high standards for your presentation, both in terms of your stock and your personal equipment. In addition, you show a willingness to have positive and active contact with the audience. 
- We are particularly pleased if the camp remains as authentic as possible even outside opening hours, and we will give preference in applications to those who give us this pleasure and contribute to the atmosphere.
+ We expect those admitted to the event to create their own presentation with the awareness that they are taking part in a museum event. For us, this means that you have your own high standards for your presentation, both in terms of your camp and your personal equipment. You also demonstrate a willingness to engage positively and actively with the public. 
+ We are particularly pleased if the camp remains as authentic as possible outside of opening hours, and we will give preference in the applications to those who give us this pleasure and contribute to the atmosphere.
  
- If we find that this requirement for the event is not fulfilled in our sense, we will give you concrete advice on how to improve this and within what framework we expect this to happen. Should we not be able to agree directly, we will make a note of this for next year&amp;#039;s application and hope that we can come to an agreement by then.
  
+ If we find that this requirement for the event is not met in our opinion, we will give you specific advice on how you can improve this and in what context we expect this. If we do not come to an immediate agreement, we will keep this in mind for next year&amp;#039;s application and hope that we can reach an agreement by then, but we will not shy away from the consequences.
  
- ===== Help =====
  
- We offer the A-Schnack forum on site to help you improve your presentation.
- In addition, we are willing to exchange ideas with you in advance and afterwards on how camps and displays can be set up and improved. However, please bear in mind that we also have limited capacities.
- We will also be happy to help you with questions on how to address the audience.
+ ===== Support =====
  
- ===== The Framework =====
+ We offer the A-Schnack forum on site to support you in improving your presentation.
+ We are also willing to discuss with you in advance and afterwards how camps and presentations can be set up and improved. However, please bear in mind that we also only have limited capacities.
+ We are also happy to help you with any questions you may have about addressing the audience.
  
- Although the entire event is multi-period, the individual representations (both persons and camps) should be consistent and coherent. This means concretely:
+ 
+ ===== The framework =====
+ 
+ Although the entire event is multi-period, the individual representations (both people and camps) should be consistent and coherent. Specifically, this means:
  
    * limited in time
-   * locally determined
-   * corresponding to the social roles/statuses
+   * locally defined
+   * corresponding to the social roles/status
    * according to the culture
  
- ===== What we aim for =====
  
- We want good bearings and representations that are appropriate to the context of a museum and aligned with the current state of research. We are aware that these are ambitious goals, which cannot be achieved by hobbyists alone and which are not achieved by every museum. It is precisely against this background that we want to formulate our longer-term hopes and wishes in order to ensure that we are on a common path. We also want to walk this path together insofar as we, as the shapers of this market, are also always on a path. We think that concepts like the A-Schnack promote positive, communal cooperation and look forward to good exchange among the groups.
+ ===== What we strive for =====
+ 
+ We would like to see good displays and displays that do justice to the context of a museum and are based on the current state of research. We are aware that these are ambitious goals that cannot be achieved by hobbyists alone and that not every museum can achieve them. It is precisely against this background that we want to formulate our long-term hopes and wishes in order to ensure that we are on the same path. We also want to walk this path together insofar as we, as joint shapers of this market, are always on the same path. We believe that concepts such as the A-Schnack and the Darstellung-Thing promote positive, collaborative cooperation and look forward to a good exchange between the groups.
+ Here we have put together a picture of good [[:en:beispiel_lager]]. We look forward to seeing something similar at the Burgmannen-Tage camps.
+ 
  
  Concrete wishes, hopes and goals:
  
    * **General**.
-     * Representations, which independently gradually tighten up the framework we have set for ourselves.
-     * More regional representations (preferably with reference to Vechta)
-     * Representations that do not exceed a time frame of 30 years (fixed rule from 2025)
+     * Representations that independently interpret the framework we have set ourselves more and more narrowly
+     * More regional presentations (preferably with reference to the Lower Saxony/Vechta region)
+     * Presentations that do not exceed a time frame of 30 years /*is that too short?*/
      * Camps that represent a historical community or a historical social context.
    * **Social**.
      * An overall picture of lived representation and experiential history.
      * Performers who engage in an active dialogue with the visitor, keeping history education and historical culture in mind.
      * presenters who are aware of the context of their presentation and who can explain developments before, after and in parallel with their presentation
-     * open camps, who are willing to interact with the audience
+     * open camps that are happy to interact with the audience
    * **Persons**
      * **clothing**
        * historical colours in appropriate contexts and combinations
        * Clothing made of historical materials (wool, linen, silk) in the appropriate weave for the garment.
@@ -79,7 +83,4 @@
    * **Sale goods**
      * Clear distinction between historical and modern, historicising goods (the latter are only allowed to a limited extent anyway)
      * Handouts on places where the goods were found (package inserts)
  
- 
-  We would be pleased to see comparable items in the warehouses of the Burgmannen-Tagen.
- You can find them at this link: [[:en:beispiel_lager]]

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title></title>
            <link>https://burgmannentage.de/en/navbar?rev=1747207569&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,6 +1,6 @@
    * [[:en:start|start]]
    * [[:en:regeln|rules]]
-   * [[:en:koop|Cooperation]]
    * [[:en:anmeldung|registration]]
-   * [[:en:kontakt|contact]]
- 
+   * contact
+     * [[:en:koop|presentation requests]]
+     * [[:en:kontakt|general inquiries]]

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:09 +0000</pubDate>
        </item>
        <item>
            <title>BMT Organisational Rules</title>
            <link>https://burgmannentage.de/en/organisatorische_regeln?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -2,5 +2,5 @@
  
    * No waste disposal is possible at the venue. Therefore, all participants must take their own waste back with them.
    * Fireplaces are also allowed without fire bowls, provided there are no other official orders. The excavated grass and earth must be levelled by the participants themselves.
    * Participants must bring their own functioning 6 kg powder fire extinguisher with a valid test seal to each fireplace and keep it available throughout the event. The presence of the fire extinguishers will be checked by the organising team before the start of the event.
-   * Performers are not permitted to carry display weapons or knives outside the event grounds.
+   * Performers are not permitted to carry Show combat weapons or knives outside the event grounds.

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Square centimeter</title>
            <link>https://burgmannentage.de/en/quadrat_zentimeter?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1 +1,13 @@
+ ====== Square centimeter ======
+ 
+ Stitch peaks must be larger than 1 cm&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.
+ 
+ Since people have quite a bit of trouble estimating area, I&amp;#039;ve created a few samples here to help you estimate.
+ 
+ {{:quadrat_zentimeter.pdf|PDF: Illustration of the different perceptions of a square centimeter}} (De)
+ 
+ On screen, of course, this is not original size :-P
+ 
+ {{ :quadrat_zentimeter.svg?650&amp;amp;nolink |Technical drawing: illustration of the different perceptions of a square centimeter}}
+ 
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Idea of the reenactment camp</title>
            <link>https://burgmannentage.de/en/reenactmentlager_idee?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1 +1,8 @@
+ ====== Idea of the reenactment camp ======
  
+ 
+ Heydenwall&amp;#039;s idea of the reenactment camp of the Burgmannentage Vechta is to create a reenactment camp that achieves a good quality of reenactment, trade and martial arts and cultivates a benevolent community interaction both internally and externally. By good presentation we want to understand a design of our own presentation that is science-oriented in all aspects and about which we want to exchange ideas together. The benevolent interaction we mean is reflected in word and deed as an open, appreciative and respectful approach on the part of all those involved.
+ 
+ As the organizing group, we have set a starting point in which we have tried to express this idea in easy-to-understand rules. As the organizing team, we want to put these up for discussion again and again in the spirit of this idea in the field of tension between the organizing museum, the reenactment camp and the audience. We see all those involved in the re-enactment camp as equals who are helping to shape this idea, and we trust in each individual person.
+ 
+ As a group, we see a self-imposed duty to set a good example with all these ideas and wish for the leniency that people who have acted in good conscience would wish for in the event of mistakes that we will probably make. We are counting on everyone involved to make an effort to help shape this event in a positive way and to discover and realize their own wishes and goals in the process. With this in mind, we hope for a positive, friendly development for all of us and for the event.

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Rules</title>
            <link>https://burgmannentage.de/en/regeln?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,15 +1,27 @@
  ====== Rules ======
  
- On this page you will find the rules for camp, authenticity, and all aspects of combat.
+ 
+ On this page you will find the rules for the camp, authenticity and all areas of fighting. They are an attempt to make the [[:en:reenactmentlager_idee]] visible in common rules.
  
    * [[:en:lager_regeln]]
    * [[:en:kampf_regeln]]
    * [[:en:organisatorische_regeln]]
  
+ ==== hints ====
+ 
+ 
+   * [[:en:reenactmentlager_idee]]
    * [[:en:bmt_schaukampfwaffencheck]]
    * [[:en:bmt_kampf_check]]
    * [[:en:bmt_anscheinspruefung]]
    * [[:en:bmt_a_check]]
+   * [[:en:bmt_lager-thing]]
    * [[:en:bmt_marschall]]
+   * [[:en:bmt_termine]]
+ 
  
+ ==== Example images ====
  
+   * [[:en:beispiel_darstellungen]]
+   * [[:en:beispiel_lager]]
+   * [[:en:beispiel_handel]]

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>How the edge should look like</title>
            <link>https://burgmannentage.de/en/schlagkante?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -15,7 +15,7 @@
  
  and also not like this!
  {{ :kanten_4.svg?nolink |Technical drawing: sharp edges like a mushroom - so non}}
  \\ 
- The mushrooming shown in the last picture forms a sharp edge. Mushrooming occurs on soft display weapons when they are used for fencing. 
+ The mushrooming shown in the last picture forms a sharp edge. Mushrooming occurs on soft Show combat weapon when they are used for fencing. 
  
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>social rules at fighting</title>
            <link>https://burgmannentage.de/en/sozialeregeln?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1 +1,28 @@
+ ~~NOTOC~~
+ ====== social rules at fighting ======
+ 
+ fair play and what we mean by it.
+ 
+ ===== Basics =====
+ 
+   * Safety first.
+   * Fun at playing is the goal of playing
+   * Mutual respect constitutes the game and the sport.
+ 
+ ===== Specifics for combat and afterwards =====
+ 
+   * No alcohol or other drugs before or during fighting.
+   * Who thinks himself unfit or otherwise not safe, doesn&amp;#039;t fight.
+   * You don&amp;#039;t fight with persons you deem unsafe or dangerous.
+   * If somebody shouts &amp;quot;stop&amp;quot;, all actions ends immediately. A &amp;quot;stop&amp;quot; is repeated once.
+   * Who falls, is out,unless nobody is in fighting distance and he stand up straight away
+   * Clean hits instead of wild drubbing
+   * Who makes a headshot or an injury, cares for the one he&amp;#039;d hit
+   * Problems are to be straightened directly after a fight
+   * Who got hit to hard, tells it the 
+   * When somebody doesn&amp;#039;t take a hit, talk to him
+   * Who argues, is out. Who argues, doesn&amp;#039;t fight. Who fights, shall not argue. 
+   * the line-up is t be arranged as fast as possible.
+ 
+ 
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
        </item>
        <item>
            <title>Burgmannen-Tage</title>
            <link>https://burgmannentage.de/en/start?rev=1747207570&amp;do=diff</link>
            <description>&lt;pre&gt;
@@ -1,8 +1,9 @@
  ====== Burgmannen-Tage ======
  
- This website is exclusively for registration for participation in the reenactment camp at the Burgmannen-Tage!
- The Burgmannen-Tage 2025 will take place from 25 to 28 September. The registration deadline is 15 June 2025.
+ This website is exclusively for the registration of active participants in the re-enactment camp at the Burgmannen-Tage!
+ 
+ The Burgmannen-Tage 2025 will take place from September 25 to 28. The registration deadline is 15.06.2025.
  
  {{ :start.jpg?nolink |Photo: Reenactment camp party Burgmannen-Tage, evening atmosphere, some people sitting around the fire}}
  
  

&lt;/pre&gt;</description>
            <author>anonymous@undisclosed.example.com (Anonymous)</author>
            <pubDate>Wed, 14 May 2025 07:26:10 +0000</pubDate>
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